is a question about time:
Meemataï? "from when?"
The question is: From when they say the prayer [we read the Shema] in the evening? is the first Mishnah
The treatment begins Ta'anit (1-2) shows us that according to the Talmudic masters Mishna is very organized and the order in which the sentences are makes sense: what is above should be before and after what must be after and therefore can not be made if the foregoing has previously been cleared and confirmed.
In this building the question "When does" the first treaty encourages the Gemara to wonder how it is that do not ask anything else first. In Berakhot it would be "Where do we know he should recite the Shema?". Ta'anit in the Gemara does not explicitly address the issue but we could well ask: "Where do we know that the rain has a power?". The other question is "Where do we know that we must remember" the powers (guevourot) of rain? "The Treaty states that in 2A should be reminded that power on three occasions: when (and it is in the Amidah) talks about the resurrection of the dead, when (and it is also in the Amidah) is issue of blessing for years, and in havddala when it comes to the Lord "which makes us the favor of giving us knowledge." This also partly answers the question of what the power of the rain by association of ideas. The Gemara states even more explicitly how the rain can be associated with the idea of power (gevurah plural). The sending of rain is associated with a great thing by the succession of two verses of Job from 5.9 to 10. The Talmud says that this power is beyond the comprehension of men.
In this building the question "When does" the first treaty encourages the Gemara to wonder how it is that do not ask anything else first. In Berakhot it would be "Where do we know he should recite the Shema?". Ta'anit in the Gemara does not explicitly address the issue but we could well ask: "Where do we know that the rain has a power?". The other question is "Where do we know that we must remember" the powers (guevourot) of rain? "The Treaty states that in 2A should be reminded that power on three occasions: when (and it is in the Amidah) talks about the resurrection of the dead, when (and it is also in the Amidah) is issue of blessing for years, and in havddala when it comes to the Lord "which makes us the favor of giving us knowledge." This also partly answers the question of what the power of the rain by association of ideas. The Gemara states even more explicitly how the rain can be associated with the idea of power (gevurah plural). The sending of rain is associated with a great thing by the succession of two verses of Job from 5.9 to 10. The Talmud says that this power is beyond the comprehension of men.
Finally, the Gemara explains why there is a prayer for rain in the Amidah (standing prayer), in a way that specifies what prayer among others: the reference is two verses follow that of Deuteronomy and then we bind: 11, 13 and 14. In the first verse talks about prayer because it comes from the heart of the service, and, says the Talmud here very clear, the service is prayer of the heart, or in the next verse talks about the rain that the Lord will give. We conclude that there is a link between prayer and find the rain. We meet again later in this reference to heart a quote from a psalm.
If we return then to that first word: "From when , we see that the answer is" from the festival par excellence, Learn Sukkot (no mention here that this festival as "the feast": "'Gha')." But this festival is an opportunity to see one of our close relationship with nature, as links to "supernatural" because what binds us to nature four times is the Divine Judgement.
To remind us that everything is in order in the Mishna, the Talmud reminds us that First came the Treaty Berakhot, then the treaty Rosh Hashanah (on the first day of the year) immediately before and thus makes possible the Ta'anit Treaty, in particular because it adds (Mishna Rosh Hashanah 16A): "Four times the world is judged, on Passover about grains, (Path) 'atseret about the fruit of the tree, on Rosh Hashanah everyone goes before Him Maron as children because it is written (Psalm 33.15) "He who gathers their hearts leading them to understand things in all their actions," and during the festival (Sukkot) the world is judged on the waters. "Everything that we said Ta'anit Treaty on fasting shows the association between the ruling of the Lord and his blessing, including one that allows rain and therefore prevents misery when the rain falls in the rainy season. One could even say that the Treaty shows that the sufferer is like a man who fasts and led the Lord to renew his blessing (giving rain in particular). We also see that the psalm confirms the importance of the heart in prayer. Prayer service of the heart, helps the heart to judge for himself (the etymological meaning of the word for prayer, "Tefillah," which refers to "hitpalel"), and trial , including Sukkot, which leads to the blessing first symbol is the water in the form of rain, the rain that feeds the mikvah ritual bath and allow and purficateur.
But at the beginning of the first tractate of the Talmud, Brachot, the answer to "Since when?" Was finally: from the time when priests out of the mikvah to eat the Terumah. The circle closes and shows the solidarity and prayers of them including the Shema and Amida . Coirault-Neuburg
The Talmudic thought is a thought the issue, and certainly not by accident that the first word of the Talmud is just a question: Méématai : "From when? "
0 comments:
Post a Comment