Parts Of A Shoe Diagram

THE GIFT OF A HALF - THE NIDA CLCL

The Adoration of the Golden Calf - Nicolas Poussin

Realizing the fault of the golden calf, the Israelites carried undermine two key laws that bound them to God: 1. I am the LORD thy God 2. Thou shalt have no other God The Lord then taught to Moshe that the gift of a half-shekel to build the Mishkan (tabernacle) erase ; this fault. Moshe questioned how the gift of a half-century can also erase a fault serious? The SHEQEL SIGN has a financial value of twenty Geras. However, the Torah enjoins us do not directly give ten geras (half of twenty). It teaches us that a full SHEQEL SIGN worth twenty Geras, and must give half. Why does the Torah employs Does this "detour arithmetic," to let us know how much to give? By itself, a Jew is not complete. Even if it gift to God for everything he owns, he will not be accomplished. It can be realized when it one with the Lord. Indeed, God has endowed with intellectual and sentimental. Their breakdowns lead them to ten. It is through them that our soul is expressed. God also reveals himself to us through a sequence of ten celestial spheres. When we rely on God, the union brings to twenty the total capacities at stake is the equivalent a SHEQEL SIGN (twenty geras) which was constituted. A complete device was made, the full effect is reached. Realizing the fault of the golden calf, the children of Israel plunged into sin. However, only ten capabilities their souls were tainted by this error, not gasoline their souls. Giving the half-shekel for the tabernacle, the children of Israel to God signified their willingness to come together again to Him, through the ten skills of their souls. This donation was therefore a fair expression of their repentance . Therefore the gift of a half-century bought their faults. What did not express the gift of a SHEQEL SIGN whole. He who has a value of twenty geras, not ten. I ssu a Speech from the Lubavitcher Rebbe -

L e half-century should remind us each year that if the men danced before the golden calf, their wives instead refused any participation in this sin! So only half of the couple who need the money for redemption.

Now, says the Talmud Yerushalmi , is half of a day they worshiped the golden calf that is why the Holy One Blessed be He asked them as the ransom that half of the century.

The Yerushalmi relates the explanation of Rabbi Meir: "The Holy blessed be He brought out a piece of fire below his throne and showed it to Moses, saying this is what they will .
For Moses, explain how the treaty Tossaphistes Houlin, did not understand why he was ordered to donate " for the redemption of souls . A man does he not-all he has to save his life?
The Gemara defines a coin as a payment method commonly accepté.Sa value is objective, undisputed. As
fire, it rises to the point that by nature, to keep it here, we must resort to various technical processes.

Finally, the heavenly throne proclaims Gd's Honor. Kiss, however, the throne, is the same etymology as Kissou the veil. These two ideas seem contradictory course! The Maggid of Mezeritch resolve the contradiction: if the size and clarity were fully visible sky, the creatures could supporter.Un veil, which is not opaque, so tempers His clarity, so that is unveiled that light can be absorbed. Kiss can be decomposed into Kess Alef. Thus, the Essence of Gd, Master of the world alluded to this Alef, is covered with a veil, Kess: it may then prove to creatures and will awaken two conflicting feelings, ecstasy and desire to reinstate the matter.

Both feelings are comparable to the room and fire.
The ecstasy is the feeling experienced by those who marvel at being in the presence of the Divine. It evokes the heat rising. It is however different forms depending on the intellectual and / or emotional each.
Then we will reinstate the material, because it is the will of God who wants him to be a house built here bas.Cette process which is accomplished by submitting to His will is the same for everyone.
Thus, the Rebbe teaches, should understand that the vision of a piece of fire responded to the question posed by Moses.

transgressions, even when it is the fault of the golden calf, that way mar the part of the soul revealed here on earth. But its essence remains unchanged: it is this piece of fire that makes the link between ecstasy and back, which acts on the soul revealed here on earth and ensures its takeover .

Lubavitch

Histiocytosis More Condition_symptoms

The temptation of Adam and Eve by the serpent

; Notre Dame Cathedral of St. Castor

The punishment of Eve

According to rabbinic tradition, the honeycomb is a punishment inflicted on women because of Eve's fault.
The argument of the rabbis of the Talmudic period is as follows: Eve is responsible for the decision of God to mortal man, since it is what made him eat the forbidden fruit.
As she caused the death of Adam, is considered to have shed his blood. Thus it is doomed to menstruation.


Avot by Rabbi Nathan, Version B Chapter 9
Why the command of the honeycomb was he given to the woman and not man? Since the first man's blood was the blood of God, and Eve versa. That is why we gave him command of the honeycomb, to atone for the blood she has shed.


Jerusalem Talmud, Shabbat, Chapter 2, 5b (Halacha 6)
The first man [אדם] was bloodshed in the world, as it says "an exhalation [אד] s elevation of the earth "(Genesis 2, 6). Eve caused his death, and it For this reason has been given command of the honeycomb to the woman.

Tanchumah Midrash, Parasah Noah, 1
Our masters taught: Adam was the beginning of the creation of the world, and Eve came and shed his blood because he listened and died as he says "you return to the ground since you was taken in" (Genesis 3, 19). The Holy One, blessed be He said that the blood of menstruation it be given so that the blood she has shed is expiated "
Akadem

A married woman is considered as ritually (and not morally or physically) during the impure rules and that means a temporary physical separation of the couple.

A Midrash gives an interesting perspective on the meaning of the impurity : about the woman who gave birth to a boy , the Torah gives the following two following laws: "It shall be unclean for seven days as a woman and Nida, the eighth day they circumcised his son" and the Midrash insists that the impurity lasts seven days, and that is the day after, or the eighth day, we will circumcise the child, and he said this: "If you keep the laws conscientiously Nida lasting seven days, I'll give you a son and circumcised on the eighth day."

According to tradition, the number 7 represents nature: indeed, Gd created the universe in 7 days. The number 8, it represents the excess of Nature. This is the meaning of the circumcision ceremony where the man above, for to obey Gd, it operates a newborn.

The Midrash also linked the impurity to purity, presenting it as a preparation: If you respected the laws Nida (7 days), you will receive a gift of a mitzvah, circumcision (day 8).

This one is crucial, because this tells us that the impurity can not be understood isolated and is the process of transition from an impurity to that purity is important.

Perhaps this tension between nature and beyond it lies the essence of purity laws. Indeed, one can see that the impurity is located in states that basically beyond the control of man. toraisrael

Funny Anniversary Gifts

THE BURNING BUSH

Moses before the burning bush - Marc Chagall

The burning bush
The first prophetic encounter between God and Moses will be in the Sinai desert. God then load Moses to be his envoy to free Israel from slavery.
Prophet advance some arguments to reject this role, but will be forced ultimately helped ; by his brother Aaron.


Exodus chapter 4
11 - The Lord replied: "Who gave a mouth to man? Who is dumb or deaf, blind or sighted, if not I the Lord?

Rashi (1040 - 1105)
Who placed a mouth: Who taught you to speak when you are put on trial before Pharaoh because of the Egyptian ( you killed)?
Who makes dumb that made "dumb" Pharaoh, preventing confirm your performance, "deaf" his servants, who have not heard about you on, and "blind" the executioners, who have not seen You get away from the platform of performance when your flight?
Is not me, whose name is Hashem, who did this?
Akadem


the burning bush Moses refuses to do God's will under the pretext that the people have no faith in his remarks. God considers, according to the midrash, this response as a scandal, while the children of Israel are faithful son of believers.


Midrash Haggadah (ed. Buber) Exodus chapter 4
And they will not believe in me: The Holy One, blessed be He, replied: "What have you in your hand ? . Does the Holy One, blessed be He, did not know what he had in his hand? And again why does He turned into a snake? In fact, the Holy One, blessed be He, said, "you hold in your hand the conduct of the original serpent who spoke ill and was struck tsaraât [skin disease that affected the slanderers], as well as you you said "they do not believe in me "When they are faithful son of believers. Believers because it says "the people had faith and so they listened. (Verse 31), son of believers as it says "he [Abraham] had faith in the Lord etc.. "(Gen. XV, 6). And the fact that you meditate on them, you'll be struck tsaraât. Akadem


The burning bush is a small shrub, humble, and typical of the spiny desert.
God's presence here shows us that "there is no place in the world where God is present even where it there are bushes or brambles "(Shemot Raba 2). There is no place where it is not possible to find God.
The Burning Bush openly contradicted laws of nature : in Despite being a dry shrub that will disintegrate rapidly on contact with fire, in this case, it burns, but it does not burn.
Iosei Rabi said: "Why from thistles? When a man puts his hand in the brambles, he has absolutely no harm because the spines are bent downwards. But if he wants to remove his hand, it remains trapped in the thorns. Similarly, the Israelites went down into Egypt and they were very well received ... But when they tried they could not get out, we did not let him ... "(Rabbi Simon Bar Mehilta Iohai)

Encounter of Moses

Moses, D. encounter in the thicket, called "burning bush." In Moses, the movement is not philosophical, in the Greek sense of the term, but existential. Moses did not think God, he thinks the suffering of men. Notes oppression and concludes that in any human relationship, even among slaves, expressed a balance of power, dominating - dominated . God reveals himself to Moses in the bush fire that does not burn. Understand that God's power does not crush the man. The divine fire will not burn the plant, because God keeps his power. The Act is advertised as a restriction of his own desire to be. All power is a power of restraint and non-taxation. The Act serves to limit the tenure for the other is also in its enjoyment. Even love calls his own law. And Moses will Rights Act ( Philippe Haddad )

Exodus chapter 3
1 - Now Moses was tending the flock of Jethro his father-priest of Midian. He led the cattle to the bottom of the desert and reached the divine mountain, Mount Horeb.
2 - An angel of the Lord appeared to him in a jet of flame in the midst of a bush. He noticed that the bush was on fire and yet was not consumed.
3 - Moses said: "I want to approach me, I want to look at this great phenomenon, why the bush do not burn? "
4 - The Lord saw that he approached to look, so God called Breast bush, saying:" Moses Moses! " And he answered: "Here I am."

Abraham ibn Ezra (Tudela 1089 - London (?) 1164)
This great miracle: the first sign mentioned in the Torah that God gave to His prophet Moses. This is why He said, "it will be for you a sign that I sent you" (Exodus III, 12).
And this is a good sign, because the enemy is compared fire and Israel to the bush so it does not burn .